Angkor song – Angkor Emboss Weilang with bis

Southwest corner Cabinet Interior

Emboss Weilang's Southwest corner of Plaza Pavilion at the four corners of the recess (Bay), emboss, mostly taken from India and another great mythological epic the Ramayana yan.

If you are are described in the decisive battle of the path of the wild, go into the Pavilion at booth, we will from your right direction, counterclockwise describes here four wall relief cavity on eight.

West side concave, North:

This relief is a day likeness of figures stood in the doorway, he's surrounded him numerous women made worship.

One explanation that this image is Shiva (Shiva), he arrived in the Himalayas in a small forest, visit here an ascetic practice of gods. His makeup as beggars, naked in front of the dance of the gods, and daughters Shiva is the God of dance, he's dancing deeply attracted these reclusive spiritual daughters of God. Another explanation that this image is heaven for the gyro (Indra), in his palace to receive all worship. This interpretation is based on the result of the gyro stand on top of the lobby has a team of amphibians and reptiles of the image, it is great that monsters Luo (Ravana) make up a chameleon, attempting to sneak into the Palace of the result of the gyro.

First explain to Shiva to forest land (Lingam) or genital form is the origin and cause of worship, so here's a detailed description at: Himalayas mountains Kilimanjaro, the gods and their wives in a pine forest, hard to practice.

One day, Shiva disguised as a beggar, naked appear here. He sometimes laughing, singing and sometimes crazy dance, sometimes laugh cultural relic copy Ltd., also now and show his powerful sexual ability. Daughters of the gods on this one at the beginning of madness is interesting, then what is his dance, they attract began around him to dance with excitement. The gods of the repair was disrupted, his wife on the beggar's deep crush which they envy and hatred. They began using their powers all mana and religious, but the curse the stranger in front of the God Shiva, all to no avail. The curse of the beggar said that if he wants respect, it should be sealed with his chaotic fibrillation forest Galileo or cut off him. Siva on them and Yan suave, no force can force he threw away his forest vidyalaya, but he can get rid of him. After listening to the gods is delighted to invite him to stay. Shiva in order to let these God finally recognized his magical powers, cut off his own forest vidyalaya, then disappear. When days of fallen land subsidence, all order the whole universe is upset, the fate of the gods have shaken, spiritual practice is no longer confident. They ran to the front of the gates (Brahma) pray for help. Gates heard tell of the gods, meditation for a long time, and then tell them the beggar is a great God Shiva. If you want to get Shiva forgiveness, shall make a forest that once used to sacrifice Gaya Shiva again coming out, they'll get rid of ignorance, the order will be restored. The gods thanked the gates, go back to the pine forest, and forest dedicated to Galileo, the order of the cosmos. A year later, Shiva, the gods coming out again from the ashes, round him, and pray for forgiveness. Shiva told them holy water in his sperm, makes their body and mind, so that they can find what they want to find the contact of the great God. The gods are very grateful, bathe in the forest caused by water, this is also the introduction of high back to Dobbs Hamada (Kbal Spean) source of design ideas.

West side concave, doorframe,

When a picture that Clichy (Krishna) infant scene of relief, relief decoration into the perimeter of the inferior (Naga) image.

Embossing a baby crawls, Clichy, which is the eighth pishinu. His adoptive mother yeah lose up to (Yashoda) can't stand his naughty, it tied a large stone, large stones and tied to two tree, the tree is the incarnation of the two gods. Results of small Clichy that pulled a big rock two trees uprooted, God also had to restore a prototype.

The South West side concave,

Here you can clearly see a Dobby Bull people wiggling a mountain.

This "person" is actually the devil-Po (Ravana). Nadi Shah (Nadikeshvara) accept instructions to block the Shiva-Po that boarded queirazza mountain (Mount Kailasa), because at that time Umma and Shiva are (Uma) where mostly practicing. -Po that is irritated, suddenly raised queirazza mountains shake.

According to this paragraph of the story of the original text, the deified: these are burned by Shiva, and burnt to ashes, and did not leave the body.

This two-day Associates why mutual killings? inquire into the story is this:

Devil Tara card requires the Gates gave his invincible capacity, only son of Shiva can kill him.

Because the devil ascetic realm is extremely high, gates had promised him. From Tara card wanton attack even the gods couldn't overcome his pishinu. So the Gates told the gods Shiva, only to end his hard work, and his wife — goddess parvathi — and bear a son, we can get rid of the devil. So God: accept the task, because only his arrow may end as soon as possible the Shiva ascetic back to his wife. : There are five arrow, representing the five stages of love------someone liking, interest, uncontrollable pursuit, fanatical love until unable to extricate themselves. : Come to Shiva live queirazza Hill, see Shiva are meditation, so to Shiva shoot the arrow of love. Shiva and sure enough on their own side wife initiation of love, but it also hinders his wound dressing, and his third eye out a mission in the fire will: burnt to ashes. Siva on parvathi and filled with love, parvathi on: death very sad, Shiva also rather regret. But: these have been burnt to ashes, and therefore cannot be resurrected, can only be the reincarnation of the regeneration. Subsequently,: reincarnation, Shiva and parvathi son Serra built Tuo (Skanda) was born, he grew up and kill the devil Tara card.

South side of the wall above the concave, door frame

Here once again illustrates the Clichy na life scenes, left, Clichy and one appears in the flame of the hermit sitting together, right, he is and what a do not know the identity of the person in combat.

This two relief in India religious or mythological classic is not found in the description associated with it, may be the ancient Khmer people create their own development.

The South East, recessed,

Here's a relief depicting the Ramayana Hin-the law of an important chapter------monkey army war.

Monkey army fighting the two sides are brothers, Pauline (Valin) and Souk Riva (Sugriva), Ramayana (Rama) is the Suq Riva's friend, and wave forest operations.

Above the sculpture is the Ramayana is shot wave forest. Emboss below depicts wave forest Middle after lying in bed, his wife Luo (Tara) embrace him cry. Next to the headquarters of the Pauline monkey stricken edge under the knees and cry. In this piece of embossing, monkey face characterizations of extremely vivid facial expression, extremely sad atmosphere is adequately represented.

The South Eastern side of the wall cavity,

This relief is depicting Shiva Robbie into meditation, most corrupted and impossible to identify.

East wall above the concave, door frame

Characterization of a four-armed pishinu is dedicated to the worship of the fairies (Apsara), he is hovering over the dancing

The North East side of the wall cavity,

This group relief is divided into upper and lower layers, vividly depicts the DEWA Lawati (Dvatavati) play (The Water Festival).

Emboss, rows of vessel traffic in the numerous fish churning at the River, the upper deck of the boat people are playing chess, checkers are still clearly visible in the lower deck of the ship are women and their children play.

North eastern side concave,

This group relief is still on the performance of Clichy, famous for the divine life.

Here he wore a three pronged arms of headgear, holding a cell Valtin mountain (Mount Govardhana). Stood by his brother strongly Ramayana (Balarama). This is because the Clichy and Rodeo in live time persuading his companions to abandon houses because of the gyro and angered by the gyro. So because of the gyro to storm the Shepherd. As a result of Clichy is reborn, Nano Pishinu Pishinu is the protection of God, to dok. Therefore Clichy na does not fight back, just lift the lattice Valtin mountain to protect your partner avoid turmoil of flood disaster. Has been raised to throw in the towel because the gyro, now secondary to him. In this piece of embossing can also see the hermit in the prayer mountain woods, herds of grazing and they also hiding inside.

North side concave, above the door frame

This relief based on the variation of the Ramayana in plot.

The female is in relief Ramayana wife noted many (Sita), much to her husband Ramayana shot a deer, the head of the animal is actually the devil-Po (Ravana) brother Emmanuel Jay (Maricha) variable, as cited in Cairo Moab, so take note of that law Po. We will be presented later in the Northwest corner tower of relief and the North West Gallery Lanka war relief are based on the variation of the Ramayana, we'll detail.

North West side concave,

Here depicts a myth in India's most famous chapter------mixing milk sea (The Churning of the Sea of Milk).

This theme of building decoration forms in Angkor resort is everywhere, here is a miniature landscape, emboss weilang IEC South of the full picture of the situation.

The bottom of the relief, the fish with the waves roll, waves, Asura (Asura) in the left, the gods (Gods) and then drag to the right, is pulled the serpent-suuji (Vasuki).

Tile suuji body wrapped around the Mandara mountains (Mount Mandara). In order to maintain the Mandara mountains of balance, one of the avatar pishinu tortoise Wang Kumar (Kurma) at the foot firmly holding. The original body pishinu stand in the Hill commanding the demanding action. Heaven by the gyro is also sat in the mountains to maintain its stability, the sun rises at the same time, divided over the left and right sides.

Mixing milk sea in India myth of renowned degree basically and our havoc or NACHA to make sea, but because of the myth in Hinduism in classic status and many religious meaning of metaphor, so his historical role than our two myths much higher, in Angkor resort, we can also see a number of related architectural decoration.

The following talk about the ins and outs of this story:

Because of the gyro (Indra) from the date of its birth.

Becomes world void of the three territories, and is also the God of storms. (But its impact and God or is it sufficient to and pishinu, Shiva and the gates of par, three of them is the Hindu God most high), but it made the heroic deeds of the divine from Amri Tower (Amrita), this is a magical liquid, is considered a God Su mo (Soma) incarnate God, regardless of the person, drank can live forever. Supernatural two territories covets Su Mo, big God Pishinu direct leadership and support, they expand the supernatural history only by cooperation------mixing milk sea.

-Ghosts are Mandara mountains (Mount Mandara) moved to the seaside for mixing stick, serpent-suuji (Vasuki) do affect mountain mixing milk sea of ropes.

In order not to let God mountain collapsed in the mixing process, they make to the turtle Kumar (Kurma). This turtle is contributed by great big God Pishinu one of ten avatars, he firmly hold the Mandara mountains. At the same time, the great God Pishinu is original in the mountains on both sides of the command-ghosts. All preparations, and the supernatural are beginning to stir the sea. (Note that the start and not milk the sea, but the General sea) they stir up hundreds or thousands of years, Mandara mountains were forest fires broke out, as the PalmPipe rain clouds from the storm-God performed using rainwater will fire off from trees and other plants in the fluid out of the emulsion, the sea into a sea of milk. Then came various miracles: the sun rising in the sky at the same time on both sides, then came the pishinu wife, Lady rooms, then is the white horse and pishinu performed by white elephant El la navata (Airavata). With so many good God good disaster also came. A blue very toxic flood welled up from the sea, but it destroyed the gods magic fruit of hard work, great God Shiva vision, a blue poison water all swallowed, and remains in the throat, causing the throat becomes blue, from then on, Shiva is also called, Rakan Tower (Nilakantha), meaning "blue throat." Finally done, God Yituo Na Po Victoria (Dhanvantari) end of the Soviet Moldova rose up from the sea.

Mixing milk sea of task completion, supernatural can share the benefits, to achieve win-win situation.

But the devil is the devil, the gang suspiciously guy, had a sneaky way of water------they stole the Soviet Moldova. However, the road of high magic climbs, pishinu into a beautiful women, all the magic of mind, and will return back the water God of gods. The devil who was a master, Devil-hou (Rahu) almost stealing God water was successful, but the Sun was discovered and notifications, but now Mr Pishinu Hou has to drink the water God, but God water just got throat was cut off the head pishinu, Lo Hou undead head up into the sky. In order to revenge the Sun and the Moon, have been chase them often swallowed them and then turn out, causing the Solar Eclipse and Lunar Eclipse.

Still later, between the supernatural and the protection of God for water launched a supernatural battle, finally, of course, is just the evil God of war, the gods were victorious, pishinu become Su Mo's guardian God.